
๐ธ๐ฐ๐ณ๐ฌ๐ฆ๐ณ ๐ข๐ฏ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐ธ๐ฐ๐ณ๐ฌ
at SIC, Helsinki, Finland, 2026
What a mess! The ears have crawled out of the gallery. Perhaps they could not bear to listen to the ever-echoing jargon of freelancers, artists, curators, and gallery visitors for one minute more. Inside the gallery, lighting oscillates like days between work and rest. Two lampposts are carrying their straw โ fluorescent tubes coated with meagre provisions. Outside, the ears have taken on a new function. They are listening for the outcome of a social experiment; will they be allowed to remain hanging out for a month at the station in the suburb?
It is often argued that hunter-gatherer societies enjoyed more leisure than agrarian and later capitalist societies, working no more than two or three days per week. In Swedish folklore, it was important to โhรฅlla kvรคllโ โto โkeep the eveningโ โto cease work before nightfall. The day belonged to humans; the night to the supernatural. To overstep this boundary was to disturb a cosmological order in which labor itself had limits. With the introduction of artificial lighting during the Industrial Revolution, work was severed from
daylight. As agricultural workers became industrial laborers, the working day stretched to twelve or sixteen hours. Through workersโ struggles, hours were gradually reduced to the forty-hour week. At some point, some of the agricultural workers who turned into industrial laborers started working independently. Outside permanent employment structures, freelancers have been selling their labor as independent workers for centuries. However, freelancing accelerated in the late twentieth and twenty-first centuries due to new, flexible labor markets and gig economies.
Identity has long been bound to occupation; we are defined by what we do. Today, perhaps especially within the contemporary arts field, freelancing might as well be synonymous to being permanently unemployed. We move from workplace to workplace and spend our
leisure chasing billable hours. Our identities might as well lay in a fiction of work and the
worker; Frankensteinโs monster-like PDF-parchment(doom-)scrolls of CVs, portfolios, personal letters, application letters, short contracts, project descriptions, declarations of intent…
In the exhibition Worker Ant After Work, we encounter depressed, freelancing and unemployed lampposts, standing with their posture broken, hunchbacked through day and night. A cocktail table resembles solar panels made of cabbage. When sliced open, the cabbage evokes x-ray images of brains. Scattered throughout the exhibition space lie apple
cores and hollowed cabbage heads, as if nonchalantly tossed over the shoulder, an
everyday provocation. The bite marks on an apple are brutal and visceral, pulling the most
classical and pure symbol into mundane reality.
Artist Matti Sumari works in a defunct ketchup factory on the outskirts of Malmรถ, a post-industrial landscape where materials are sourced from a landfill just below the studio.
The materials gathered are most often, in their prior functions, already involuntary social
sculptures. Sumari gathers, alters and reinforces their purpose through homemade versions
of industrial processes. Found aluminium is cast into sculptures of everyday supplies, placed
in an electrified acid bath and boiled in a vat, which have dyed them red and green. This
resource-conscious refinement process recurs in multiple forms associated with Sumariโs
practice: the fermented cucumber, the cabbage shredded into sauerkraut, the pretzel boiled
in lyeโโsomewhat dull, everyday symbols that reach beyond the present.
As for the earsโฆ they have started moonlighting as freelance lampposts, clocking billable
hours while debating the ethics of industrial anodizing with the apple cores.
Sophia Persson

exhibition view, ๐ธ๐ฐ๐ณ๐ฌ๐ฆ๐ณ ๐ข๐ฏ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐ธ๐ฐ๐ณ๐ฌ, lighting of the exhibition space oscillates on-off in 5 minute intervals

posh neighbor
(2026) anodized aluminum





๐๐ณ๐ข๐ช๐ฏ๐ด๐ต๐ฐ๐ณ๐ฎ (๐ค๐ฐ๐ค๐ฌ๐ต๐ข๐ช๐ญ ๐ต๐ข๐ฃ๐ญ๐ฆ ๐ด๐ฐ๐ญ๐ข๐ณ ๐ฑ๐ข๐ฏ๐ฆ๐ญ)
(2026) cocktail table, anodized aluminum

๐๐ณ๐ข๐ช๐ฏ๐ด๐ต๐ฐ๐ณ๐ฎ (๐ค๐ฐ๐ค๐ฌ๐ต๐ข๐ช๐ญ ๐ต๐ข๐ฃ๐ญ๐ฆ ๐ด๐ฐ๐ญ๐ข๐ณ ๐ฑ๐ข๐ฏ๐ฆ๐ญ)
(2026) cocktail table, anodized aluminum

๐๐ณ๐ข๐ช๐ฏ๐ด๐ต๐ฐ๐ณ๐ฎ (๐ค๐ฐ๐ค๐ฌ๐ต๐ข๐ช๐ญ ๐ต๐ข๐ฃ๐ญ๐ฆ ๐ด๐ฐ๐ญ๐ข๐ณ ๐ฑ๐ข๐ฏ๐ฆ๐ญ)
(2026) cocktail table, anodized aluminum

unemployed cabbage head
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum

freelancing cabbage head between gigs
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum

freelancing cabbage head between gigs
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum

freelancing cabbage head between gigs
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum

migratory worker ant (selfie)
(2026) anodized aluminum, rotating with a microwave oven plate motor

๐ธ๐ฐ๐ณ๐ฌ๐ฆ๐ณ ๐ข๐ฏ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐ธ๐ฐ๐ณ๐ฌ
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum, fluorescent lighting from a former ketchup factory

๐ธ๐ฐ๐ณ๐ฌ๐ฆ๐ณ ๐ข๐ฏ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐ธ๐ฐ๐ณ๐ฌ
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum, fluorescent lighting from a former ketchup factory

๐ธ๐ฐ๐ณ๐ฌ๐ฆ๐ณ ๐ข๐ฏ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐ธ๐ฐ๐ณ๐ฌ
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum, fluorescent lighting from a former ketchup factory

๐ธ๐ฐ๐ณ๐ฌ๐ฆ๐ณ ๐ข๐ฏ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐ธ๐ฐ๐ณ๐ฌ
(2026) 1990’s street light from a Malmรถ suburb, anodized aluminum, fluorescent lighting from a former ketchup factory

whose head has the nosiest ears?
(2026) anodized aluminum, installed outside for the duration of the exhibition

whose head has the nosiest ears?
(2026) anodized aluminum, installed outside for the duration of the exhibition

whose head has the nosiest ears?
(2026) anodized aluminum, installed outside for the duration of the exhibition

whose head has the nosiest ears?
(2026) anodized aluminum, installed outside for the duration of the exhibition

photography: SIC & Bogna Luiza Wisniewska